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Introduction
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The discipline of sociology that arose in nineteenth-century Europe was in very large part developed as an inquiry into the persistent inequalities the founders perceived as the Industrial Revolution and the rise of capitalism decimated the medieval world. Marx saw the increasing emiseration of the proletariat and the monopolization of wealth and power in a few hands as the inevitable contradiction of capitalism. Weber's dialogue with Marx's ghost separated class from social status, and power. He also investigated the economic inequalities of Catholic and Protestant societies in his most famous work (Weber 1958 [1906]). Durkeim, though less interested in inequality than in the basis for social solidarity, was also concerned that increasing conflict between capital and labor threatened the social order: “the working classes are not really satisfied with the conditions under which they live, but very often accept them only as constrained and forced, since they have not the means to change them” (1964 [1893]). It is curious, then, that a recent “Dictionary of Sociology,” promising definitions for everything from “Anomie to Zeitgeist,” has no entry for “inequality” and the only entry for equality defines it as “Equality of Opportunity” ( Jary and Jary 1991 ). This is very much in keeping with the American sociological view that was developed in the (in)famous “debate on equality” that ... log in or subscribe to read full text
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